It’s a port of call, a home away from home, for diplomats, hustlers, entrepreneurs and wanderers. A shining beacon on the internet, all alone in the night. It can be a dangerous place, but it’s our last best hope for peace. The year is 2012. The name of the place is The Biblioblogging Carnival.
Ranger One/Valen/Sinclair — Barth, Barth and More Barth
“There was a saying on Mimbar, anyone who wanted to get a straight answer out of Ranger One was to look at every reply in a mirror while hanging upside down from the ceiling.” “Did it work?” “Oddly enough, yes! Or after a while you passed out and had a vision. Either way the result was pretty much the same.”
Travis McMaken posts the abstract for his completed dissertation on Infant Baptism after Barth. Kait points us to Barth on the Freedom of Theology. She also looks at Barth and Oppression. What would Barth say about Tim Tebow? Andrew Browne reflects on how he fell in love with theology. Darren looks at Van Til’s critique of Barth. This was followed up by a post by David Congdon on Barth and actualistic ontology.
And, of course, we can’t forget Daniel Kirk’s weekly interactions with Barth: one, two, three and four.
Sheridan: (playing a game of chess with Theo) Concentrate all you want, there’s nowhere you can go.
Brother Theo: I’d expect a comment like that from someone with no clearly defined pattern of faith.
Sheridan: I believe in a little of everything. I’m an eclectic. Open minded.
Brother Theo: Rudderless, directionless, cast adrift without compass, on an ocean of ecclesiastical possibilities. Tossed by the winds this way, that way…
Sheridan: Oh, I’m hearing a lot of talk and you still haven’t made a move!
Brother Theo: Your Ambassador Delenn has a wonderful phrase: Faith manages. Check. And I do believe, mate.
Tripp and Bo introduce Process Theology to the readers of Rachel Held Evans blog. Julie Clawson asks her own questions about Process Theology.
Carson Clark asks the age-old question Was Calvin a Calvinist?
Brian Gronewoller looks at Polycarp and the idea that Christians shouldn’t explain Christianity.
Daniel McClellan contemplates conceptualizations of theological boundaries and the prototype theory.
A look at freewill and biology.
Rod talks about the theological and cultural significance of the mission of the Trinity. The trek through the top 10 theologians continued over at Parchment and Pen with #1 being Augustine.
Allan Bevere writes that our God is too small. Ken Schenck on why we need theology. C. Michael Patton looks at the doctrine of the Trinity. Brian LePort asks whether Oneness Pentecostalism is the same as Modalism.
Greg Boyd writes that the most tragic event in history was Constantine’s victory. Sheila McGinn reflects on God’s “tenting” and church schisms. James McGrath tackled the way mythicists misrepresent historians and also points us to an online bibliography of Syriac Christianity.
The Book of G’Quan — Old Testament:
“Do not thump the book of G’Quan. It is disrespectful.”
Steven Leckvold compares how Augustine and Chrystosom read Genesis 1 & 2. David Miller talks about teaching his youngest Hebrew student. Jason asks where Cain’s wife came from. Jeremiah points to an early non-literal reading of Genesis 1. Bob MacDonald examines Jonah 1. Brian LePort points us to a Aramaic learning resource. RJS asked when was Genesis written and why. Theophrastus discusses how translators and publishers have treated Targum Onkelos versus Septuagint Pentateuch.
The Book of G’Kar — New Testament:
“Well, if the book is holy and I am holy, then I must help you become closer to the thoughts of the universe. Put your face in the book.” [slam!]
Tim Henderson spends some time working through Michael Licona’s ‘The Resurrection of Jesus’: one, two, three, four, five. Nijay Gupta asks whether the world needs another commentary on Colossians?
Did you see the blog tour for Daniel Kirk’s “Jesus I have Loved, But Paul?” Collin Hansen interviews Peter O’Brien about the warning passages in Hebrews. Monica Coleman takes another look at Mary and Martha.
Michael Gorman posts a few paragraphs from his upcoming work on the Mission of God in the writings of Paul.
RJS starts the conversation about Peter Enns’ latest book, by looking at how Paul referred to Adam.
Kevin DeYoung looks at the 144,000 in Revelation. Matthew Montonini looks at Jesus’ emotion in Mark 3:5. Preston Sprinkle gives us a good introduction and overview of The New Perspective On Paul. James Crossley examines a fascinating interview between Craig Keener and Michael Liconaon in which they explore racism in New Testament studies. Suzanne McCarthy continues her examination of Junia with a look at the use of episemos in Psalms of Solomon.
Mike Bird looks at Galatians 1:4. Claude Mariottini offers an excerpt from his entry on ‘fear’ in the Holman Bible Dictionary. Brian LePort on proskuneo in Matthew. Jeremy Rios looks at Matthew 24. Bill Mounce on how a comma makes a world of difference. Rod looks at the similarities between Plutarch, the NT and the Church Fathers.
Interplanetary Expeditions — Archaeology:
“Exploring the Past to create a better future”
Several posts about The Talpiot Tomb from around the blogosphere can be found here, here, here and here. A new fragment of the book of Romans has been found.
Nijay Gupta writes about how much of the book to read before you write a review. Stephanie Lowery reviews ‘The Church and Development in Africa.’ James White critiques Roger Olson’s portrayal of Calvinism in his newest book, ‘Against Calvinism.‘ Brian LePort reviews ‘The Torah’. Nick Norelli reviews Craig Keener’s commentary on Romans.
James Pate works his way through Ben Witherington’s ‘Jesus the Sage’ one, two, three, four. Todd Miles reviews Keith Johnson’s Rethinking the Trinity and Religious Pluralism: An Augustinian Assessment.
John the Lutheran interacts with Terry Eagleton’s new book on New Atheism.
Academics — The Same in Any Era:
“You do not wish to know anything. You wish only to speak. That which you know, you ignore, because it is inconvenient. That which you do not know, you invent.”
The Best Footnote Ever.
Marc Cortez provides info on how bad the job market is for PhD-holders. E-books don’t save students much money. Bradley Wright explains why he would rather research than publish. How to survive a postgrad program. Brad writes about how to cultivate a Sabbath rest for those in academia (grad school). Jason Staples writes about how he has changed how his tests his NT students. Roland Boer has been providing a hilarious list and description of “Types of Scholars.”
Interstellar Network News — Politics and Culture:
A youtube video made the rounds about being cool with Jesus but not with religion. Several people have chimed in. Of note, check out Dane Ortlund’s reflection, where he asks if these analyses and critiques of the video are nitpicking. The Jesus and Religion video guy responds to Kevin DeYoung.
Travis McMacken and David Congdon write an open letter to the editors of Christianity Today regarding an article in the latest issue on Christians and politics. Roger Olson suggests it is time to throw out the ‘Right-Middle-Left’ Spectrum. Allan Bevere chimes in and says that Olson’s suggestion applies not just to evangelicalism, but also to politics in general.
They’ve fought so long that they’ve stopped respecting each other’s viewpoints and so entrenched in their own rightness that they’re willing to destroy entire planets to prove that they’re right.
Roger Olson offers a critique of extreme complementarianism. Later Olson argues that complementarianism “is an open door to abuse and idolatry.” Rod offers some thoughts in light of Roger Olson’s post on Gender and Feminism.
Jon Coutts asks who are the daughters of Zelophehad today? He also suggests that the labels ‘complementarian’ and ‘egalitarian’ hinder the ongoing conversation. Josh writes about Strategic Advice for Egalitarians. Derek Ouellette is going to continue to wrestle through the egalitarian/comp debate, trying to take into account his post conservative sensibilities.
Scot Mcknight points us to an article by Nijay Gupta on the role of Deborah in contemporary discussions of women in ministry. Tim Challies reflects on Mutual Submission. Matthew Tan looks at First-Wave, Second-Wave and Standpoint feminism. Preston Yancey writes about his journey through the comp/egal debate. Frank Viola writes about God’s view of women.
We Have ‘Six’ — Mark Driscoll’s ‘Real Marriage’:
“You see, we have six, ah… we have six, you see, and each one is a different level of intimacy and pleasure. So, you know, first you have one, and that’s naa-naa. Then there’s two… and by the time you get to five it’s a heehaa-heehaa.”
Rachel Held Evans. The Friendly Atheist. Denny Burk. David Moore. Internet Monk.
Books and Culture. Doug Wilson. Matthew Lee Anderson’s two part review: here and here. The best review of the book has to be Eugene Cho’s.
Jim Linville announces the Research in Religious Studies conference at the University of Lethbridge. Paul in Conversation. Jesus Conference announcement. Frank Emanuel announces the call for papers for the next meeting of the Canadian Theological Society. Pastorum Live conference in June.
Our thoughts and prayers are with Ben Witherington whose daughter passed away on January 11th at the age of 32.
Kevin ponders the difference between urban and rural religious landscapes. Adam McLane talks about how youth ministry is flatlining. Gavin Ortlund offers some thoughts on ‘Mere Christianity.’ Frank Viola looks at the four streams within evangelicalism. Richard Flory looks at research about how going to church influences our lives. Joel interviews Allan Bevere. Thabiti looks at blackness and whiteness.
Leslie suggests that our definition of a successful ministry is problematic. The crew over at Black, White and Grey point us to their top 11 religion research stories. They also look at the question of how many Americans are Atheist. J.K. Gayle provides an analysis of how Martin Luther King used Bible in his civil rights speeches.
The Biblioblog Carnival changed the future and it changed us. It taught us that we have to create the future or others will do it for us. It showed us that we have to care for one another, because if we don’t, who will? And that true strength sometimes comes from the most unlikely places. Mostly, though, I think it gave us hope, that there can always be new beginnings. Even for people like us.