Yesterday, physician I resurrected a post I had done two years ago on the benefits of going away to seminary. It was a pretty big hit, so I thought I would resurrect a couple of other posts from that series on Training Up Pastors.
When I took Pastoral Theology in college, the professor really didn’t understand why there were so many women in the class. Of about 15 students there were four women. We weren’t there to debate egalitarianism vs. complementarianism (and that is not what this post is about either), we were there to learn how to be pastors. As I wrote earlier:
Third, he didn’t really know what to do with women in the class. Included in our “textbook” were articles about “being a pastor’s wife.” And when a friend of mine asked if there were any articles about the experiences of women pastors, or about “being a pastor’s husband”, the professor’s response was “well, in all likelihood you will end up being a pastor’s wife rather than a pastor yourself.”
Whatever one’s views on women in ministry, the reality is that there are female pastors. Some are full-time senior pastors. Others are associate pastors. Some are filling the exact same function as a pastor, but to preserve the prescription that only men be elders, their titles are “director of such and such ministry”, “ministry coordinator” or some other clever rebranding.
Does being a female pastor require different training? Are there different expectations? Are there different tools that we need that male pastors do not?
Consider the following scenarios:
1. At Hip & Cool church, it is normal for several of the pastors on staff to stay until late in the evening working on various ministry projects. Very often the only people in the church past 8pm are two associate pastors, one male and one female. Both have spouses and families who have no problem with this arrangement, but several parishioners have seen the two them leave the building together, and the gossips in the church have begun to talk. If both pastors were the same gender this would never make the gossip mill. The pastors are oblivious to the gossip but it is beginning to affect the life of the church. Should there be boundaries for the sake of perception? (or even to prevent something inappropriate from developing?)
2. First Bapti-costal Church of Hello Town has just hired their first female pastor. In the past, it was always assumed that though the church was hiring the pastor, his wife would give the church much of her time by leading the ladies’ bible studies, playing the piano, and chairing the Sunday School committee. The church is not quite sure how Pastor Kate’s husband will feel about leading the ladies’ bible study and it turns out he’s never played an instrument in his life. What are the expectations of a pastor’s husband?
3. Secular research has suggested that women leaders are more negatively perceived even when they engage in the exact same leadership behaviour as their male counterparts (Eagly & Karau, 2002), especially when they engage in the more stereotypically-male leadership tasks such as the enforcement of discipline (Atwater, Carey, & Waldman, 2001). Perceptions of effectiveness as a leader are influenced not only by leadership style (task- versus people-oriented) but also by the gender of the leader who uses one particular style or the other, as well as the group members’ attitudes towards women in leadership (Forsyth, Heiney & Wright, 1997). What tools are there to help female pastors be aware of the perception of the congregation of how they lead, how they pastor and how they preach?
4. While the women at Community Church of Cowabunga are loving having a female pastor to talk to, the men in the congregation are feeling uncomfortable about approaching the pastor to talk about issues and struggles in their life. What can the female pastor do to serve the men in her congregation?
Feel free to post your own questions that you have struggled with.