Lots and Lots of Christology

For the past eight weeks I have been reading piles and piles of books on Christology. No, not for my thesis (though, technically my thesis is on Karl Barth’s Christology, specifically his exegesis and use of John 1:14), but for my job.

As I’ve been reading, there have been some books that have been hugely helpful, and others that though they came recommended ended up being highly over-rated, boring, or both.

Today, I want to highlight a few of the books that I really like. My research emphasis has been on exploring the theological significance of the major events of Christ’s life (e.g., Baptism, Transfiguration, Death, Resurrection, Ascension, etc.,) rather than on the historical development of Christology.

The Suffering and Victorious Christ is a new book (October 2013) that I had the privilege of getting a sneak peek at thanks to Baker Academic and Net Galley. This book has provided me with an introduction to the broader Christological tradition, through the exploration of the Christus dolor, the suffering of Christ. The authors contrast Western, North American, portrayals of Christ, what the authors refer to as the “masculine triumphalism” to Christ, to Asian (specifically Japanese) portrayals, particularly the suffering and sorrow of the Lord. Of special interest, was the chapter that examines the Christology of 19th century African Americans, for example Sojourner Truth. This book has been helpful as I tackle the question, “Why did Christ die?”

 

One of the things I have observed in evangelical circles is that the ascension gets overlooked. Either it gets collapsed into the resurrection, or it gets rushed through as a quirky prologue to Pentecost. While I have chosen a chapter from T.F. Torrance’s Space, Time and Resurrection as a primary source reading on this topic, Peter Atkins’ Ascension Now is a fantastic pastoral resource. In it, Atkins not only considers the biblical evidence, and theological implications of the ascension, he also devotes significant time to considering the implications of the doctrine of the ascension for liturgy, prayer, and preaching.

 

While Gustaf Aulen’s Christus Victor is the classic choice for an overview of the Christus Victor theory of the atonement, it suffers from being dull and boring. In contrast, Greg Boyd’s chapter on “The Warfare Significance of Christ’s Death and Resurrection” in his book, God at War, is an accessible, and non-boring presentation of Christus Victor.

 

 

 

 

And of course, I can’t not include Barth, so a primary source reading of Barth’s exegesis on the parable of the Prodigal Son in CD IV.2 is a must!

 

 

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  • Sue B.

    Tell us more about your job! It certainly requires some excellent reading materials! Sue B.

    • CWtheology

      I love having a job where I get paid to read!

  • http://meafar.blogspot.com/ Bob MacDonald

    The ascension became easier for me to approach when I understood the word for ‘going up’ in Hebrew.

    Psalm 66 contains the last mention of ‘burnt offering’. The root for burnt offering, עלה (`lh) appears in every book of the Psalter, but it is rendered from this point on as ascend or from above or climb or offer up, as well as the derived word for the Songs of Ascent. It is curious to me that the burnt offering should change into ascension after Psalm 67, a harvest centre of the Psalter defined by the circles of the inscriptions.

    I am wondering if any of the authors you have read deal with the issues raised by this. Even the current aliyah is the same word. It seems to me that ascension indicates the acceptance of the offering by God.

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