Archive for Canada

The “Unsuccessful” Church

By all modern measures, the little church would be considered a failure. It never grew past 50 in attendance. Its demographic was always heavy on the seniors, with only a handful of people under the age of 25. For twenty years the church gathered in a rented facility, a youth centre, and all of the church’s belongings, from the pulpit, to the collapsible communion table, to the hymnals and coffee supplies, fit snugly into a tiny closet. (People used to joke that the little church would be ahead of the game if Christians became a persecuted minority in Canada because it could be packed up in less than fifteen minutes) In the last decade, the church began to die, literally. Every year at least one member went to be with Jesus. With the majority of the members being retired and on fixed incomes, the church operated on a lean budget. As the congregation shrank, the pastor offered to drop down to part-time status to help on expenses. More than one person asked the pastor why he kept ministering there; it wasn’t like he was making a ton of money as a full-time pastor, and now as a part-time pastor he was making bread-crumbs. His response, every time, was so long as people kept showing up, he would continue to pastor. This was a pastor that took joy in ministering to seniors, and in the ever-increasing race for “families and young people” more and more churches were neglecting their elders. This pastor wouldn’t do that to them. Seniors needed pastoral care just as much as young families.

The church was eventually dissolved. 20 years of ministry and it died. It was merged with another tiny congregation.

“Unsuccessful.” Or was it?

It was the church that I was discipled in. While I was saved through a large Pentecostal youth ministry, it was this tiny, dying church that took me under its wing and helped me grow in the faith. The pastor’s wife picked me up from home every Sunday morning, and drove me to church. I learned about being a Christian, and a woman, and a servant during those car rides. I didn’t say much, but I just listened as the pastor’s wife ministered to me through the stories of her life experiences. I learned about serving by helping to set up the rows of chairs every morning, by placing a hymnal and bible on each chair, by helping to put everything away at the end of the service. I learned about suffering and struggle as I prayed with members who were suffering from cancer, dementia, or the loss of a spouse. I learned about joy as I shared in the celebrations of 50th wedding anniversaries, birth announcements of grandbabies and great-grandbabies. It was in this church that I was baptized. It was in this church that I got to cut my teeth on leading worship and preaching. It was by this pastor that I was married, and that my first child was dedicated to Jesus.

The church may be gone, and church growth experts would say that it was an “unsuccessful” church, but they would be wrong. It’s not about numbers.

It’s about proclaiming Christ crucified and resurrected.

It’s about faithfulness.

It’s about service.

It’s about obedience.

It’s about caring for one another and discipling each other.

It’s about changing lives.

And that’s what this church did. It changed the lives of seniors who would have otherwise been forgotten by larger churches. And it changed my life. I learned about the long road of the life of faith, a life that is marked not by successive mountaintop experiences, but by the slow and steady walk of decades of faithful discipleship.

 

A Seminary Student’s Christmas Wish List

Growing up, my mom said that we could put anything we wanted on our Christmas lists. It didn’t mean we would get everything (or anything) on our lists, because our lists were “wish” lists and  not “get” lists. In the spirit of that wish list, I offer today my Seminary Student Christmas Wish List.

What I Want For Christmas:

  • Heat in S115.
  • For the contract with Coca-Cola to be dropped in favour of a contract with Pepsi.
  • Electrical plugs installed at the Bean for people’s laptops.
  • A big endowment for the Seminary that would cut tuition rates in half.
  • An indoor play space at the Crossroads for the little kids to play on when it’s forty below (translation: for six months of the year)
  • For the student lounge to be turned into a bar.
  • More single men (note: this isn’t my wish; its Lori’s wish and I wish it for Lori).
  • For the Bean to regularly stock potato chips as a snack option.
  • A new course offering: Theology and Science Fiction
  • For a pizza joint to be opened in town.
  • A dedicated prayer room.
  • For the entire town of Caronport to be moved closer to Regina.

 

The Identity of Leviathan and the Meaning of the Book of Job — By Dr. Eric Ortlund

One of my favourite things about seminary is being able to hear about what the professors are currently researching. At Briercrest, there are monthly/bi-monthly colloquia, where faculty present their latest paper, research, or test out material for presenting at academic conferences. On Friday, Dr. Eric Ortlund, professor of Old Testament presented on “The Identity of Leviathan and the Meaning of the Book of Job.” The tech people recorded the colloquium and it’s now available for those who weren’t able to attend. (Let’s hope they video all the colloquia this year!)

To Thesis or Not to Thesis, That is the Question

In the M.A. program that I am taking, students have a choice: they can either do a thesis (9 credit hours) at the end of their program, or they can do an independent reading project and take two extra elective classes. Now of course there are academic requirements that need to be met to qualify for the thesis track (certain GPA, permission of the program coordinator, etc), but assuming the student qualifies, why would they choose the thesis or non-thesis option?

Usually, the thesis track is chosen if the student wishes to continue on for doctoral or post-graduate studies. Usually, the thesis track is chosen if the student has been tailoring his courses and coursework to fit a specific theme that lays the groundwork for, and builds towards, doing a 100 page thesis on the topic.

There is of course a very pragmatic question that students may consider: which one is more work? True, the thesis is 100-120 pages and a year of study and writing, but sometimes that actually ends up being less work than 6,000 pages of reading for the reading project and two electives, especially if the electives are “new” topics for the student. Sometimes course work is actually more time intensive than a sustained thesis project.

An existential question also needs to be considered: Do I love the topic enough to spend a year writing about it? If nothing else, the thesis project is an exercise in perseverance in which the student has to just have the endurance to make it to the end. Sometimes topics are chosen that just won’t hold the interest of the student for that length of time.

I have one class left this semester, and the plan has always been to start my thesis after Christmas. I’m just now starting to question that plan. For the most part, I still know that the thesis is the track I’m headed toward.

I know I have already put a lot of hours into my subject, and have tried to tailor my papers for my other courses to overlap with my thesis topic.

I know that the sustained writing project of the thesis will be an excellent exercise that will help to improve my writing, both academic and creative. If I can’t write a 100 page thesis, what makes me think I can write and complete a novel?

I know that the thesis track will offer more flexibility in terms of spreading out my workload. Instead of gearing up for “intensive” week-long modular classes, I can pace my thesis to have roughly the same amount of work each week. This will be particularly helpful as I try to re-discover a healthy school-life balance.

I think the biggest thing I’m struggling with is the existential question. I worry that I’ll finish the thesis and never want to read Barth ever again. On the other hand, that might be a good thing, as it will push me to discover new theologians and new theological traditions.

I’m tired.

I’m in the home stretch, but it’s been a long journey.

I’m tired.

Part of me wants to just find the short-cut to the end.

I’m tired.

It’s a good tired.

It’s the satisfied tired of having worked hard and accomplished much.

And even though I’m tired, I am happy. I love theology. I love studying. And even though this year has been my year of chaos, I wouldn’t change it for anything.

I have learned a whole bunch about what I’m actually capable of.

I’ve learned that the project management and time management skills I learned in the secular world have a place and a use in my spiritual and educational life.

I’ve learned that theological reflection and academic study is a valid and important way to praise and worship and glorify Jesus: the Word made Flesh.

Canadian Christianity — Bishop Michael Ingham

On Monday night, Luther College at the University of Regina hosted its annual Luther Lecture. This year’s invited guest was Michael Ingham, Bishop of the Diocese of New Westminster in the Anglican Church of Canada.

Bishop Ingham was introduced as one of the 25 most influential Anglicans in the world, and given the issues and events that have happened in the diocese of New Westminster in the last decade, this is not surprising. I have spent the last two years reading and trying to figure out the Anglican Communion, and I have read about Bishop Ingham, as well as reading some of his own writings. Attending the lecture gave me a chance to see the man himself, and I hope that it will help me to better evaluate his influence and his theology without relying on some of the opinions that are coloured by pain and anger. Saying that, Bishop Ingham presented himself as a quiet, smart, and well-composed. And while there are still theologies and actions that I still strongly disagree with, and believe that have caused damage to the Anglican Church in Canada and worldwide, Bishop Ingham is not the devil incarnate, or the “bogeyman.”

To introduce his lecture, he talked about the recent controversy about whether or not the liberal, mainline churches are dying, as discussed in mainstream media articles like Ross Douthat, Margaret Wente and Diana Butler-Bass.

This leads to a need to talk about what “success” looks like or mean in Christian discourse. Is a church successful if it’s growing? Is it successful if it doesn’t? What does success look like in light of the fact that we follow a Saviour who suffered and died?

Ingham’s lecture was on the impact of the shift from modernity to postmodernity on the Christian Church. For the most part, what he said was not really controversial, as he gave a basic overview of both modernity and postmodernity. His argument was that the labels “evangelical” “catholic” and “liberal” are fundamentally modern in orientation and are thus meaningless and obsolete in a post-modern context. These labels have become political labels that represent ideologies rather than theologies, and they belong to an older generation of Christians, and have no place in the new Christianity of the 21st century. Thus, younger Christians are trying to find a way to distinguish themselves. They are post-liberal, post-evangelical, post-conservative, etc.

Ingham then looked at the evolution that has occurred within the three traditions of Christianity: liberalism, evangelicalism, and Catholicism. So for example, out of liberal Christianity has arisen post-liberalism and radical orthodoxy. From evangelicalism has arisen the emerging church movement, and from Catholicism has arisen communities like Taize.

He argued that part of the problem today is that in spending so much time about the decline of the church, we are missing the fact that new and exciting things are happening. Indeed, he emphasized that the church is not dying; but it is changing. And while changed can feel like death because it is painful, Christianity is in the process of evolving.

It was interesting to observe his confidence that he is right in his decisions and actions in his role of Bishop. His lecture demonstrated that he believes that the issue of SSM has been settled in the Anglican church, that he has won, and that it is just a matter of time before the rest of the Anglican church capitulates to his position. This was evidenced in his emphasis that the new generation of Christians doesn’t want to fight about issues or doctrine. The way he set it up, it was clear that the older generation just needs to get on board with the younger generation; that the reason the young generation doesn’t want or need to fight is because it is right on the issues.

If I had had the chance, (or the courage), I would have asked the Bishop one of  two questions:

First, what will this age of redundant and obsolete labels mean for the selection and task of the new Archbishop of Canterbury?

Second, his very concluding observation was that we shouldn’t focus on the people who are leaving the church but rather on the people who are coming, made me want to ask him if he is working at all to reconcile with the conservative congregations that left his diocese for the Anglican Network.

This was my first Luther Lecture, and I think I would go again. In the 40 years of the Luther Lecture, Luther College has hosted a diverse company of scholars and thinkers, including Stanley Hauerwas, Hans Kung, Margaret Somerville, James Cone, and Rosemary Radford Ruether. Next year, the Luther Lecture will feature Martin Marty.

An Update To The Blog

To my blog readers:

As of today, my blog Cheese-Wearing Theology is now self-hosted. What does this mean? The web address hasn’t changed, but if you subscribed to my blog while it was hosted on WordPress.com you will have to resubscribe. I apologize for any inconvenience this may cause you. I hope that you will re-subscribe and be a part of the cheese-wearing community. If you would like to subscribe via email, please see the link on the right side of the homepage.

It’s been a busy week as I have worked to move everything over, so my blogging has been a bit irregular. That should change this week. There are lots of exciting things to come on the blog, so I hope that you will join me for that.

Again, I just want to thank all of my readers, and I hope that the community that is being built here continues to grow.

And a big shout-out goes to Nick, who helped me get the blog all set up on its new server.

-Amanda

Another Canadian Christian Blog

Check out April Yamasaki‘s blog. April is the lead pastor at Emmanuel Mennonite Church in Abbotsford B.C. Also, check out Emmanuel Mennonite’s church blog here.

Here a few links to some of her blog posts:

Why I believe the Bible encourages Women in Ministry

In my congregation, we work hard at having a mix of men and women in ministry–in leadership and behind the scenes, on Council, as deacons, as Committee members, as visible leadership on Sunday morning. The participation of both men and women is not just tokenism. It’s not some kind of artificial quota system. Instead, it’s a recognition that it takes all of us to be the church, it takes all of us to build the church, and God has given each of us something we can use for the common good of our life together.

Ministry is not about fancy titles or about whose name comes first. It’s not about whether men are better than women, or women better than men. Instead we are to serve God and to serve one another.

There is mutuality in ministry, where the church is not only about women submitting to men or about men submitting to women. It’s not only about the church listening to its leaders, or about church leaders listening to their people. But church ministry is about all of that–where we submit to one another out of reverence for Christ (Ephesians 5:21) and we submit to God (James 4:7) as we work together as the body of Christ, who is the head of the church.


Lectio Divina and Looking for Jesus

I have to admit that the nay-sayers have a point. Lectio divina as it’s practiced today can be overly subjective–how do I know that it’s God and not last night’s black bean garlic chicken that is speaking to me? How do I distinguish between the voice of God and my own imagination? That’s one reason to practice lectio divina in community–as it has been practiced in the monastic tradition–and to practice it also along with other disciplines of Scripture study that take seriously the historical, social, literary, and other aspects of the text as well as our own context today. As a check on my own wayward heart, the subjectivity of lectio divina is wisely also subject to community discernment and other study.

The ever-growing list of Canadian Christian Blogs can be found here.

Welcome To Caronport


Ah August. Summer is almost over. The evenings are growing cooler. Gardens are almost ready to harvest. College students have begun to trickle back into the ‘Port. New families are moving in and getting settled before the school year begins. Welcome to Caronport!

I thought it would be a good idea to give a Primer on living in Caronport. We moved here in January 2010, and it has been an experience! So here’s all the information I wish I had had when we first moved. (And if you read this blog and know of someone who is moving to Caronport and would find this helpful, please be sure to pass it along).

1. You cannot buy Pepsi products anywhere in the village limits. Nope. Not a single one. Coca-Cola has a stranglehold on this village, and as I’ve said before I’m not sure about the theological implications of this.

2. Church options. In Caronport there are two churches: The Gathering which meets at the Landing (on Centre Street, big white building you can’t miss it), and Caronport Community Church which meets in the Edwards Chapel in the main college building. It is not uncommon for Caronportians to travel into Moose Jaw (20 minutes down the highway) for church. A full list of MJ churches can be found here. I’ve written about how we prayed and struggled about where to worship, you can read about it here.

3. It is physically, statistically, temporally impossible to shop at Superstore (in Moose Jaw) without running into at least one person from Caronport. Impossible. I’ve never been to Superstore and not run into a Caronportian. Speaking of shopping, because there is no grocery store in Caronport, Moose Jaw is the place to shop. There is Superstore, Sobey’s, Safeway and Coop for groceries. There is a Wal-mart. The mall is pretty sad, but it’s where the movie theatre, Dollarama and Sears are. There are neat shops in the bustling downtown of Moose Jaw, and lots of banks. And of course, Tim Horton’s. It’s also not uncommon for Caronportians to drive an hour to Regina for bigger shopping fare (e.g., Costco).

4. Caronport has a Husky gas station, a convenience store, a Subway and a Coffee Shop all in one building just off the highway. Collectively, this building is called The Point. No, Caronport does not have a restaurant and it hasn’t had one for nine years now. If you spend any time at The Point you will hear at least three tourists ask where the restaurant is. The poor employees have to say over and over again: It closed nine years ago! There is also a hotel, The Pilgrim Inn just off the highway.

5. On campus there is also a little coffee shop that is only open during the school year. It is known as The Bean, or, The Crossroads, and is found where the college building attaches to the seminary wing.

6. If you’re around in the summer, there is a Farmer’s Market that takes place every Saturday from July 1st to Labour Day weekend, from 9am-Noon. You can get fresh garden produce, homemade jams, baked goods, and crafts.

7. This road reports website must be bookmarked by all Caronportians. It tells you the conditions of the highway, and whether they are safe to travel. It is colour-coded based on conditions, as well as it has a description of the conditions. We have learned that if it says ‘icy’ to stay off the road.

8. There is a garage in town called OK Tire. They also have emergency assistance towing. Keep that number handy for when you slide into the ditch on the highway.

9. There is a medical clinic in town, located on Birch Street, behind The Point.

10. If you have family that lives far away and wants to send you care packages, I have found that instead of sending packages through Canada Post, it is actually cheaper to ship them through Greyhound. The Greyhound comes through twice a day (from east and west) and because Greyhound runs on the weekends, packages tend to arrive quicker than when delivered by Canada Post. All Greyhound packages are delivered to the convenience store at The Point.

11. That said, there is also a post office in town. There is no home delivery of mail, instead everyone has a PO box at the post office, which is on Centre street.

12. One of the handiest ways to stay in the loop with what’s going on in Caronport is to sign up for the Community Email. This email list serve is fantastic for listing items for sale, asking to buy things, announcing community events, etc. You can find out about how to sign up for community email here.

13. What to do with your kids? The Caronport Rec Board offers several sports programs through the year including: skating (from pre-schoolers and up), hockey, and soccer (May-June). There is also Jireh Kids Choir for those kids who like to sing. There is an Awana program for school-aged kids (kindergarten and up) that runs through the school year, and in the summer there is usually a VBS. For wee little kids, there are two moms ‘n tots groups that meet weekly (Wednesday/Thursday). There is also a pre-school that meets two afternoons a week for 4 year olds (and now they are also accepting 3 year olds who are potty trained). And the newest edition to Caronport is the Spray Park which is open from Victoria Day to Labour Day Weekend. The elementary school also has a playground. And when it’s really, really cold, don’t be surprised if you see the “stroller brigade” walking the halls of Briercrest.

14. Brace yourself for the weather. It gets cold in the winter. Really cold. And the cold lasts for quite awhile. (For most people I’ve talked to, your first winter is the hardest winter, especially if you come from a more urban area). And the summers get really hot. We live in the basement of our house for about three weeks in July when it gets very hot. And this summer, we had a couple of cool storms, including hail and a few tornado warnings! Oh, and no matter what the weather, it is absolutely necessary that you bike to campus; even if it means wiping out on the icy roads.

15. Caronport has a cemetery. No I’m not referring to the seminary, though that is what the college students seem to think the seminary is. The real cemetery is on the east side of town and if you live on Spruce Street, the cemetery is your stunning prairie scenery!

For those of you who are from Caronport and read my blog, feel free to offer your own advice in the comments below! And for those of you who are new to Caronport, again, Welcome to Caronport!

Happy Canada Day

The best rendition of our national anthem EVER!

On Wicked Weather, Community, and Life

Yesterday we had some wicked weather. It had been hot and humid all day which is not typical Saskatchewan weather. Indeed, it was so muggy that I felt like I was back in Hamilton (minus the smog of course!) And then in the early evening, the clouds rolled in. The storm chasers were out as almost the entire province was under a tornado warning.

So what do the fine residents of 5th ave in Caronport do? Why we stand out on the street and watch the storm roll in! Nevermind that this one cloud (in the picture above) was a rotating swirling violent cloud. Nope until the fire truck sirens went off we all stood and stared.

At the sound of the sirens we all scurried into our houses and down to the basements…for a few minutes anyway. The cloud quickly passed, and we were back out on the street staring up into the heavens. Adults, kids, babies. Some of us had cameras in hand; others had glasses of wine.

Meanwhile across the highway, not more than twenty minutes to the south, an actual tornado had formed:

According to the storm chasers it stayed on the ground for about ten minutes.

And then the thunderstorm came, full of fury and lightning, thunder and hail. Once more we ran into our houses. But as soon as the rain passed, out we all came again.

What a strange way to build community.

A wicked and potentially devastating storm draws out the neighbours. Community and conversations were abundant in a way that I have not yet experienced in this town. Even neighbours who are rarely seen out made an appearance. And with school finished tomorrow, families will be leaving on vacation, the town will get even more quiet than it already is since the college kids left in April. So, for a few short hours, the threat and thrill of the storm allowed the residents of 5th ave to share in one last block party.